Catholic bishops in the United States have issued guidelines to stop Catholic hospitals from providing transsexual care.
A 14-page doctrinal note entitled “The Moral Limits to the Technological Manipulation of the Human Body” lays down guidelines for changing the gender of a person, especially young people. The document, issued Monday, said the Catholic Hospital “does not undertake interventions, whether surgical or chemical, aimed at changing the sexual characteristics of the human body to those of the opposite sex. You must not participate,” he said.
Transgender Catholics receive mixed reactions the entire church of America. Some have been accepted by certain dioceses and rejected by others, including those that forbid church officials from using trans people’s preferred gender pronouns. The latest guidance could prevent trans people from getting the medical care they need, said Francis DeBernardo, executive director of the New Ways Ministry, which advocates for greater inclusion of LGBTQ people in churches.
Catholic hospitals make up a significant portion of the U.S. healthcare system, making them the only option in some areas. According to the Catholic Health Association, which consists of more than 600 of her hospitals and 1,400 of her long-term care and other medical facilities in the United States, in her seven of her hospitalized patients in the United States, more than one of her is a Catholic facility. I am receiving treatment in
“These decisions are made at a much higher level without knowing the individuals involved and the individual cases,” DeBernardo said. If not allowed or restricted, it can lead to depression, anxiety and even self-harm, including suicide.”
The bishop’s guidelines are “not much different” when it comes to caring for transgender patients in Catholic hospitals, said Reverend Charlie Bouchard, CHA’s senior director of theology and patronage. Transgender people will always be accepted in Catholic hospitals and treated with dignity and respect, but because of the Church’s theological and moral teachings, they will not receive all the gender-affirming care they demand. It is possible that there is no
“Looking at the documents from the bishops, what we have in mind is that we have a history of caring for marginalized people, and we consider transgender people to be a very marginalized group. “I’m looking at it,” he said.
Catholic hospitals see transgender patients with health care needs ranging from broken bones to cancer treatments to heart attacks, Bouchard said.
He also said Catholic hospitals are training staff to respect transgender patients. We want to affirm transgender individuals as individuals and provide them with spiritual care and psychological counseling. “
Bouchard said Catholic hospitals “will continue to provide science-based health care and follow science when it comes to transgender people.”
“But we don’t deal with ideology,” he said. “We treat patients who really suffer. There are things about gender fluidity that we disagree with. increase.”
DeBernardo objected, saying the bishops’ doctrinal guidelines do more harm than good to people by not paying attention to science.
“The failure of bishops to refute evidence from the scientific community and the experiences of transgender people is neither good theology nor acceptable pastoral care,” he said.
DeBernardo said he was hopeful that more Catholics would show a greater understanding of the lives of transgender people. He cited instances of Catholic parents supporting transgender children against restrictive policies in Catholic schools.Including a ban on adolescent blockers and preferred pronouns on campuses and parishes.
Christine Zuba, a transgender New Jersey woman, feels accepted by her local parish but the National Church “continues to deny our existence and need for health care.” Zuba was disappointed that transgender people were not even mentioned in the 14-page document.
“In my parish, I feel unconditionally accepted,” she said. I have no desire to make sense of life.”
Zuba is pleased to see more engagement and interaction in some parishes. He called on people to “listen” and called ministering to LGBTQ people, especially transgender people, “a matter of life.” In a column published in Catholic Messenger, Zinkel said he had been haunted by stories of transgender youth who attempted suicide after being denied communion.
“This kind of thing must never happen again,” he wrote.
Zuba said he would like to see this kind of commitment to listen and learn in the upper echelons of the church.
“All we ask is that you listen to us as a group and as individuals,” she said. “Be open and try to understand.”
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